Hello there Cortina-folk.
THANK YOU for the rich discussion tonight. I think that these are issues near and dear to each one of us in different ways and I think it is important to acknowledge the frustration and fear that we might feel when we talk about them.
Mostly I want to acknowledge these feelings because there are very legitimate things to fear in our world. It is not productive to have these conversations pretending that this is not the case.
In our short lives, many of us have already felt the pain of violence & stereotyping. I think that the question we have to ask coming out of tonight is:
How do I love a scary world? Or, as Jesus put it, “love my enemies”?
(These could be physical enemies or people who pose a threat to my way of seeing the world).
The difficulty that Alex so aptly and practically brought up tonight is that there is a reality
to danger. But the difficulty of always feeling this danger is that if we live in fear, we always feel the need to protect ourselves. If we always need to protect ourselves, there is no openness to anyone who is a stranger or who doesn’t live within the space of our daily interaction. If there is no openness to the stranger, there is no openness to the truth of anyone’s life that is not our own or those close to us. And often this proliferates what Jordan named for us: Confirmation bias
. It is nice to have our biases confirmed; it makes us feel ideologically safer and in turn, physically safer.
Though this might be discouraging, do not lose heart! I don’t have to throw caution to the wind to love my enemy (or neighbor who I don’t know). I don’t have to leave my door unlocked at all times or run at 2am or wander aimlessly about an area I know nothing about and pretend like there is nothing dangerous about that. In fact, loving my enemies should be much more intentional than that.
Sometimes we have to start small and recognize our own biases and decide to not look everywhere to confirm them. Even that small act is an act of love. It is an act of hospitality to make room for the fact that someone may not be just who you think they are. This doesn’t mean you will get to know every person you have preconceived ideas about or that you will invite every person you are scared of into your home, but it does allow you to engage your mind in a way that allows you to not
be paralyzed by fear. Fear doesn’t allow your mind to expand, it makes it contract, shut down. FIGHT OR FLIGHT!
We can’t fight or flee our whole lives. That is not conducive to living, but neither is only finding comfortable spaces where our ideas about what is good, normal, safe, or acceptable are consistently re-affirmed.
Hospitality is a central virtue of the biblical tradition itself, where God is always using the stranger to introduce us to strangeness of truth. To be inhospitable to strangers or strange ideas, however unsettling they may be, is to be hostile to the possibility of truth; hospitality is not only an ethical virtue but an epistemological one as well. Hospitality is not an end in itself. It is offered for the sake of what it can allow, permit, encourage, and yield. A learning space needs to be hospitable not to make learning painless, but to make the painful things possible, things without which no learning can occur—things like exposing ignorance, testing tentative hypotheses, challenging false or partial information, and mutual criticism of thought. Each of these is essential to obedience to truth. But none of them can happen in an atmosphere where people feel threatened and judged.
How is our lack of hospitality a judgment that disallows real learning about each other and about the world? AHH. It is scary for me to think about how I do this to people all the time. Read Palmer’s passage again. You’ll see something new every time.
Yet again though, this is hard a hard truth because fear is deeply ingrained in us. For many of us it might take years of counseling to trust anyone again, to be “hospitable to the stranger” (even in our minds!). Here is my admonition:
do that work.
It is worth it. Do any work that you can to open yourself up. In opening up, we are able to not only give, but also receive love in a more full, abundant way.
It takes practice to make that space, and I am still learning to do so as well. It is equally important that we don’t assume everyone wants to get to know us or be our friends or have our “hospitality” forced on them. There is a balance. And it is hard. Have grace with yourselves, and others. That is loving ourselves and loving our enemies. And both of those seem important. If we can’t love ourselves through the scary things we see inside of our own hearts and minds, how will we do that for and with anyone whose heart and mind we don’t have direct access to?
Anyway, I just felt overwhelmed by your good questions and engagement today and I wanted to say “Thank you.” I would love to talk to any of you that would like to dig further into this & I would welcome any ideas you have about continuing one of many of the rich conversations that were begun tonight.